We’re immersed in Advent as we enter the mid-point of the season and the light of our hope slowly grows brighter. Some words from Moltmann this morning from Theology of Hope p.164-165:
God is not somewhere in the Beyond, but he is coming and as the coming One he is present. He promises a new world of all-embracing life, of righteousness and truth, and with this promise he constantly calls this world into question- not because to the eye of hope it is as nothing, but because to the eye of hope it is not yet what it has the prospect of being. When the world and the human nature bound up with it are called in question in this way, then they become ‘historic’, for they are staked upon, and submitted to the crisis of, the promised future. Where the new begins, the old becomes manifest. Where the new is promised, the old becomes transient and surpassable. Where the new is hoped for and expected, the old can be left behind. Thus ‘history’ arises in the light of its end, in the things which happen because of, and become perceptible through, the promise that lights up the way ahead. Eschatology does not disappear in the quicksands of history, but it keeps history moving by its criticism and hope; it is itself something like a sort of quicksand of history from afar.
Such beautiful imagery in here- the picture of the world being “staked upon” the coming promised future of God, the perception of movement in the form of quicksand, and the most lovely Advent image of the “promise that lights up the way ahead.” I’ll not comment further and just let the picture stand.