Today’s Moltmann Monday comes to us courtesy of Theology Ryan Gosling:

I do, too, Ryan. I do too.
by danielle on April 23, 2012
by danielle on April 16, 2012
Dallasites, my friend David Martin and I are hosting a one-day conference this coming Saturday called CARE. David is a Hospice Chaplain with years of experience and he has done extensive continuing education on grief. I’m excited about this opportunity for people across the metroplex to come and hear him share his wisdom. If there is someone in your life who is aging or ill, if you or someone you know is struggling with the process of grief, this is an opportunity not only to hear the wisdom David has to share, but to come and be equipped with practical tools on how to visit people in the home or hospital, how to support those who are ill or grieving, and how to encounter your own grieving process. I will also share briefly on how we can support those loved ones struggling with Alzheimer’s Disease. It’s a fruitful way to spend a few hours of your Saturday. Spread the word!
Saturday, April 21
9:30 a.m. to 12:00 p.m.
13154 Coit Road Suite 104
Dallas, TX 75240
Cost for the workshop is $20/person or $30/couple.
To register for Care, please send an email with your name and phone number to dgshroyer (at) gmail (dot) come.
by danielle on April 5, 2012

On Maundy Thursday of Holy Week, we remember the Last Supper Jesus shared with his disciples and friends, breaking bread and sharing wine. And in John’s gospel, we also encounter Jesus as servant, kneeling before a wash basin and washing the feet of his students. John 13:12-15 says:
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord–and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you.
We talk a lot about the Golden Rule at our house. It’s one of the many mantras my kids endure far more frequently than they’d like, I imagine. And frankly, most days the Golden Rule is a good enough benchmark to set. It’s tough to love someone as you love yourself. But I hope at this stage in my spiritual practice as a follower of Jesus I’ve also become someone who is also attempting to love others the way Jesus has loved me, which is to say unconditionally, with unending mercy, with a love that conquers all. As Jeremiah says, God “has loved us with an everlasting love.” If I’ve learned anything this Lent, it’s that I have a long, long way to go before I get there. But it’s one mountain I find worth the climb. And I actually believe it’s more reachable than most of us allow ourselves to believe. (What do we think Jesus was showing us the example for? Guilt?! Or transformation?!)
This Holy Week, I’m trying to die to my sense of “fairness” or my own personal “rightness” and even my internal justifications of “that’s actually pretty kind, that will do nicely” in the hopes that what will be resurrected is the kind of compassion that has and will always change the world.
by danielle on April 2, 2012
This Moltmann Monday, here are some wise words from our German friend about Jesus’ suffering and death. They come from p.178 from The Way of Jesus Christ:
The theology of surrender is misunderstood and perverted into the very opposite unless it is grasped as being the theology of the pain of God, which means the theology of the divine co-suffering or compassion…If we abide by our conviction that Jesus is the messiah and the Son of God to the point of his death on the cross, then he brought the messianic hope and the fellowship of God to all those who have to live in the shadow of the cross, the mean and women who suffer injustice, and the unjust…But God does not cause Christ’s suffering, nor is Christ the meek and helpless victim of suffering. Through his surrender God seeks out the lost beings he has created, and enters into their forsakenness, bringing them his fellowship, which can never be lost.”
Jesus was not cast out into suffering by an angry God. He entered into suffering as God and with God, that all might be brought in. This is the com-passion and fellowship of Christ, our brother. And it creates the kind of community which can never be lost. If there is something for us to ponder this Holy Week, it is this great com-passion made manifest in the journey of Jesus to the cross and to the tomb.
by danielle on March 12, 2012
It’s been a while since I’ve posted a Moltmann Monday, and today will be a little different. I wrote a follow-up piece to Erik Leafblad’s article “God Loses” in this month’s Immerse Journal. You can read it here. In it I talk about my first experience with Moltmann’s The Crucified God and how it literally saved my faith. Be warned, though- it’s not a fluff piece.
I actually wrote this piece a number of weeks ago, but if it were possible to believe it more now than I did when I wrote it, I do. This past week, a childhood friend took his life. And after something like that, there is no place for a theology of glory. It mocks my friend, and it mocks those of us who are grieving. Before we can arrive at our own Easters, we need the Jesus who knows suffering, who knows grief and loss and sadness. We need the Jesus who knows what it is like to want his cup taken away. We need the Jesus who stays anyway, the one who says “Father forgive them because they have no idea what they are doing.” Because we don’t.
But because of that Jesus, I can find a hope that says his kind of love for me and for this world and for all of us who are lost and don’t know what we are doing may actually be enough.
I hate the cross, but I absolutely trust the Jesus who bore the cross and made a way for resurrection. That’s really the only gospel I know, and the only one I care to know.
by danielle on February 20, 2012

My thoughts on the lectionary texts for the first Sunday in Lent are up at The Hardest Question. Go give it a read and share your thoughts in the comments!
by danielle on February 10, 2012
Here’s something crazy for your Friday afternoon. My hubbie told me about this article and I seriously thought he was kidding at first. But apparently, it’s true. From NPR:
Michigan State University surveyed more than 700 employers seeking to hire recent college graduates. Nearly one-third said parents had submitted resumes on their child’s behalf, some without even informing the child. One-quarter reported hearing from parents urging the employer to hire their son or daughter for a position. Four percent of respondents reported that a parent actually showed up for the candidate’s job interview.
In case that didn’t sink in: FOUR PERCENT of parents WENT TO THE INTERVIEW–the ADULT JOB INTERVIEW–with their child. As in, they got dressed and accompanied their 20+ year old to an office building and proceeded to sit across the desk from a potential employer and next to their grown adult child.
The study did not say whether the parents in this scenario answered the interview questions, but I can just imagine they may have added an extra tidbit or two at the end of each sentence.
I’m beyond baffled.
Have a good weekend!
by danielle on February 7, 2012

Look, I know this is not about theology, or Moltmann, or the church, or even parenting. So feel free to abstain from reading my rant-y post.
On Friday, I read The Hunger Games on the flight home. On Saturday, I bought the next two books in the series and finished them over the weekend. Clearly, I found the story compelling. And certainly, I appreciated the escape into a different kind of world…even if that world was confronting all the same problems that haunt us here (power, violence) in ways that were often grotesque. Maybe another day I’ll blab on about what I thought about the actual content of The Hunger Games. However I have a much bigger concern that could not help but creep up over and over as I read these pages: why is teen fiction worse than children’s fiction? How can that possibly be?!
If you don’t believe me, I submit the following:
Exhibit A: Teen fiction often does not use complete sentences. Do you have any idea how many choppy, weird phrases and words are littered on every page? It’s like a grammatical bomb hit it, and pieces lay all over the place, splayed out here and there. I seriously cannot understand why the authors cannot bring a few of these sad little fragments together by using perfectly nice things called conjunctions, or commas, or semicolons. I honestly had to read a few paragraphs over again because the grammar made such little sense.
I will spare you a rant about how Twitter and blogs and text messaging is ruining our ability to communicate in complete sentences. However, I am TERRIFIED that it’s also ruining our ability to THINK in complete sentences.
Exhibit B: I honestly think the characters in teen fiction are far less nuanced and complex. I think this is almost exclusively because the authors, rather than showing you something about the character through actions or dialogue, just flat out TELL you what the character is thinking. This may be the most jarring thing of all, this straightforward, knock-you-over-with-my-authorial-intent sort of style. It’s the difference between sitting down to dinner with someone and inferring thoughts about him/her based on the flow of the evening and sitting down to dinner with someone who just tells you who they are, straight and without break, all the way through dessert.
I realized that I could skim The Hunger Games, because the words didn’t really matter that much. I was using the words as a means to an end, to get to the next plot twist and find out what happened to Peeta. There was no savoring, or paying attention. You didn’t need to feel the cadence of the thing. You just needed to know what happened next. Maybe this is why sometimes these books are improved upon in movie form (which is never, ever the case for good literature, in my estimation). At least you see a sideways glance or sense a mood when you watch it on screen. The book practically barks military orders of action sequences at you.
In contrast, the children’s books I’ve read this year (The Invention of Hugo Cabret, The Mysterious Benedict Society) are well written. The stories are rich and the characters are three dimensional. I did not feel, as a reader, beaten over the head with the author’s intent. The world that was created was more full and whole and lyrical.
So why is it, when it would seem to make good common sense for books to become more complex as the reader gets more mature, do we see such hackneyed, flat and prosaic teen literature? Well, clearly they sell just fine. (I mean, honestly, Stephenie Meyer would likely fail English class in college but she’s made millions…as an AUTHOR.) And obviously, even adults are willing to read them. But when I think about my ten year old graduating up from Hugo and Harry Potter to this brand of shove-in-your-face, grammatically choppy literature, I’d just as soon convince her to stick with the classics. Later, when she’s old enough to know how to spot truly good literature, she can take a foray into The Hunger Games arena for kicks. But Lord, let’s not send our teens there without giving them a good rule of thumb for judging a book: if you’re reading it to enjoy the story and the way the story is told, it’s literature. If you’re reading it not for the words itself but for the basic plot, it’s teen fiction, and should be consumed sparingly.
Danielle is the pastor of Journey Church in Dallas and author of The Boundary-Breaking God: An Unfolding Story of Hope and Promise. She speaks often on issues of theology, church leadership and emerging communities of faith.
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