Archive | March, 2010

DART Stations of the Cross

Dallas people,

This year Journey has partnered with Church in the Cliff for Good Friday.  Read below for details- we would love to have you join us!

DART Stations of the Cross is a community art project which links an ancient spiritual practice with mass transit. It is presented on Good Friday by two emergent churches in the Dallas area, Church in the Cliff and Journey Church. Participants are encouraged to arrive at the Mockingbird DART station between 6 and 7 pm this Friday, April 2nd and to look for volunteers with black armbands.

Volunteers will provide a set of fourteen devotional cards comprised of original paintings and poetry reflecting on the traditional themes of the Stations of the Cross. Riding from Mockingbird to the end of the line in South Dallas participants are encouraged to flip cards as they pass through the stations and to consider the ways they encounter God’s presence, or absence, in the urban landscape. You will be asked to get off the train three times — at Pearl, Union, and Cedars– as a movement of solidarity with Jesus each time he falls. (At all of these stations volunteers will greet you, and at the first one you will have the opportunity to donate to the Stewpot’s Open Studio which supports homeless artists). Once you reach Westmoreland, the last stop on the red line, you will receive final instructions before riding the train in silence back to Mockingbird station.

All are invited to participate! Ride alone or gather with a group of friends. For more information contact Courtney Pinkerton at 214. 233. 4605 or email churchinthecliff@gmail.com.

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A Sustainable Faith

April 23-24th I’ll be in sunny St. Petersburg, Florida along with Shane Claiborne, Spencer Burke, and a host of other fantastic people for A Sustainable Faith conference.  The question we’ll be gathering around there is “How can we be sustainably committed to justice over the long haul and not become overwhelmed or disenchanted?”  If you work in or volunteer alongside any nonprofit organizations, if you are someone who attempts to stay current on issues of justice, if you belong to an actively missional faith community, you realize this is not just a question but THE question.   We hope our conversations over the weekend will help us all find meaningful and life-giving ways to be the people of God in the world and to avoid the kinds of life habits that turn us into the people who have nothing left in their tanks.

If you can come in a day early, we are going to take a day trip down to Immokalee, Florida to meet with migrant farmworkers and hear their stories.  It will be a fitting backdrop to keep the next two days of conversation grounded in practical theology rather than abstract theory.

I hope you’ll make plans to join us in April for what is sure to be a great few days of conversation!

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Excommunicating the Pope

A Catholic friend of mine and I were discussing the act of excommunication recently.  He believes that the Church ought to exercise its right to excommunicate people more often, not for punishment’s sake alone, but as a necessary act to call for repentance and reconciliation.  He believes the Church should be able to say when someone has stepped out of bounds so that the person can be lovingly called back into community.

When described in this way, I can understand excommunication as a step in the process of reconciliation. We are required to speak the truth in love to one another, not to punish, but to restore.  This is particularly poignant during the season of Lent, when frankly, we spend six weeks similarly excommunicating ourselves by recognizing our own need for repentance and reconciliation.  My problem, as it relates to my Catholic friend’s Church structure, is that excommunication only goes one way.  What happens when the Pope needs to be excommunicated?

I didn’t ask this question in abstraction.  Quite seriously, I feel that as a fellow Jesus follower, I could have provided ample reason to have excommunicated Pope John Paul II (as beloved as he was, for a good many reasons).  His utter lack of responsibility and accountability in dealing with the issues of clergy sexual abuse is worthy of every form of excommunication we could imagine.  If as Pope his job is to uphold the values and theology of the Church, then he failed in every possible way.  There is nothing about his actions that show a value for the sanctity of human life  for which the Catholic Church is so honorably known.

With a heavy heart, I fear I may have to say the same about Pope Benedict.  As you may have heard, the same scandals that made headlines in the US are surfacing in Ireland, Australia, Canada, and the Pope’s home country of Germany.  News articles like this one and this one raise these questions once again- WHY is the Catholic Church turning a blind eye to these victims?  WHY are these priests being moved from one diocese to another, where they repeat the same crimes upon a new batch of innocent child victims?  WHY are our Catholic brothers and sisters not doing something to hold their religious authority figures accountable?

HOW MANY VICTIMS OF CLERGY SEXUAL ABUSE MUST COME FORWARD BEFORE THE CHURCH RESPONDS?

Or, consider this:  when a car company was recently faced with the mounting evidence of a threat to human life,  despite their initial lack of thoroughness, they have now responded far more than the Catholic Church has, with far less evidence.   If Toyota can respond in such a manner (at no small financial cost to the company at what could be the worst possible economic moment), what does this say about the Church’s lethargic, even defiant reluctance?  Does Toyota have a higher moral code than the Vatican?  Does a for-profit global corporation have a structure more capable of responding to the endangerment of human life than all of Rome?

Sunday night I attended a candlelight vigil to stand with victims of clergy sexual abuse whose stories are surfacing around the world.  Many in attendance had suffered abuse at the hands of American clergy, and I was humbled by their bravery to give voice to their experience even as their own Church so vehemently denies it.  (Read this article from just yesterday.)  I was also deeply saddened, as I witnessed the eyes of those who fear that history will keep on repeating itself because no one seems willing to call for change.

As if the devastating effects of clergy sexual abuse are not enough, will we make them stand isolated in their suffering, with no intention toward justice or reconciliation in sight?  Who in the Church will call these priests and authority figures out of bounds by their actions (and unwillingness to act) so that they can be called back into rightful Christian community?

I was fortunate to meet Lisa Kendzior, the DFW leader for SNAP (Survivors Network of those Abused by Priests) on Sunday night.  If you know of anyone who has suffered clergy sexual abuse in the Catholic church or elsewhere, Lisa and SNAP are fantastic resources for healing and grace.  You can email her at lisa.kendzior@verizon.net and find out monthly meeting information.

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Conversation as Spiritual Discipline

Emergent Village recently posted an interview of Brian McLaren regarding his latest book by fellow Emergent Village Council member Melvin Bray.  Before Melvin begins the interview, he openly admits to a friendship between the two.  He reminds readers that this doesn’t keep him from asking Brian hard questions because for those of us in the Village, “friendship is a full-contact sport.”

Today I read Samir Selmanovic’s thoughts on Emerging Church dogma.  He wrote:  ”There is a hill on which we are willing to die, and it is called conversation. We don’t think of conversation as a method of communication. Or as an agent of change, or even as a virtue. We see conversation as the teaching, the truth, the doctrine. We confess it. Conversation is deeply biblical, rooted in Christian history and theology, and, importantly, in the life and teachings of Jesus. Conversation involves incarnation, life, death, and resurrection, both God’s and ours. If you think of faith as something that can be lived outside of a continual experience of living and dying through conversation with the divine and human other, we emergents maintain that you are wrong, terribly wrong.”

These two images have been quite beautiful for me this week.  And if Journey ever decides to write a doctrinal statement, Samir’s first sentence might be all that’s needed.  We are committed above all to respectful conversation- and that also means that we lay strong ground rules about how we engage each other fairly rather than ungraciously.  This is a conviction we refuse to set down.  We will dialogue with anyone, but we will not allow one conversation partner to belittle or dehumanize or degrade another.  (I for one consider it a spiritual discipline to walk away from those who will not play by these rules.  This rules out, sadly, what feels like half of the blogosphere.)

Friendship is a full-contact sport because when you have respect and trust between two people, robust conversation is not scary but life-giving.  It’s a game you can play without fear of losing your friendship.  You can play your hardest on the field, and go out for drinks afterward.  In an increasingly diverse world, I believe this deeply held commitment to respectful conversation is one of the most potentially transformational gifts we can offer the world.  One of my biggest hopes is for the Church to embody and practice the spiritual discipline of true conversation.  In a world where infighting, slander, name-calling, media manipulation and back room chatter seem to dominate, respectful conversation may be our most powerful form of witness.

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A Sustainable Faith

This April I’ll be speaking at the Sustainable Faith conference in Florida.  I’ll be joined by Shane Claiborne, Spencer Burke and Cheri Honkala.  The primary question around which we’ll be gathering is, “How can we be sustainably committed to justice over the long haul and not become overwhelmed by the enormity of it’s scope and size?”  I’ll be delivering one of the keynotes, tying in themes of hope, God’s boundary-breaking faithfulness, and of course, Moltmann references.

If you are planning to come in (which you should!), be sure to consider coming in a day early for the trip to Immokalee, a site of recent controversy regarding the treatment of immigrant farmworkers.  Shane will be coming along to help us dialogue with them, hear their stories and contemplate what justice looks like in this Florida town.  I applaud their attempt to marry conference conversation (a good and helpful thing) with concrete action and contextualization (the goal of any good theological conversation).

Florida’s great in April- no matter where you currently reside!  So book your tickets and join us.  It will be a worthwhile and encouraging few days.

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